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Ghusl, generally speaking, is a complete bath. It is different from an ordinary bath in both the Niyyah and procedure.
First of all, Ghusl is Fard that is required if one is junub, defiled, with any one of the following major impurities:
When a Muslim is defiled by major impurities, as in the items mentioned above, it is prohibited for him to do the following:
"The masjids are not for the bonded, or the Junub, the defiled persons, nor for the women who are on their menstruation or confinement." (Ibn Maajaa)
However, if one is passing through the masjid, there is no prohibition. Allah says:
"O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, nor in a state of ceremonial impurity (except when traveling on the road), until after washing your whole body..." (Al-Quran, 4:43)
The Sunnah Ghusls are those worth doing because one is rewarded for doing them:
"It is essential for every adult attending Jum'ah prayer on Friday to take Ghusl, to brush the teeth and scent oneself, if available." (Al-Bukhaaree)
Additionally, one may have Ghusl before `Eid prayers, according to certain ahadeeth reported in that respect. One may also have Ghusl after giving Ghusl to a deceased Muslim.
Al-Ghusl is achieved by two things: Niyyah, intention, and a complete bath. However, the Sunnah recommends the following sequence:
The Ghusl of a Muslim sister is the same as that of a Muslim brother. Ummu Salmah reported that a sister asked the Prophet: Messenger of Allah, I am a woman who has closely plaited hair on my head, should I unplait it before taking a Ghusl because of my Janabah (intimate intercourse) ? The Messenger replied:
"It is enough for you to throw three handfuls of water on your head and then pour water over yourself and you shall be purified." (Muslim/Ahmad)
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